
Amazing photos from the Ohel are featured on some of the Chabad sites on the web:
- CrownHeights.info
- COL - Gallery 1 (Y. Blinko photographer for all 3 galleries)
- COL - Gallery 2
- COL - Gallery 3
- Shturem.net (Shaya Katz photographer)
- Shmais
My thoughts, ideas and opinions on things Jewish, Australian, Lubavitch and everything else...
The wedding meal was an extremely modest one. In those days, there was no catering, and my mother and aunts cooked the meal. At the yechidus before the wedding, my mother told the Rebbe that it would be a modest wedding so as not to go into debt. The Rebbe was very pleased by this and said, “If only others learned from you and did the same.”On going on shlichus (in 1959):
A few weeks later, on Sunday the 11th of Kislev, after we finished all the arrangements, we left on shlichus. The day before we left – on Shabbos Parshas VaYeitzei – the Rebbe farbrenged, and spoke about the inyan of shlichus.
The idea of shlichus was new at that time, and our going created a great excitement among Anash. You could feel the excitement in the air. Whoever was present that Shabbos, felt that special atmosphere.
The next day, shortly before we took off, we had a yechidus and received instructions regarding the shlichus. Among other things, the Rebbe said that the purpose of shlichus is to be mekarev the coming of Moshiach. At the end of the yechidus, the Rebbe gave us volumes of Tanya to give to friends of Chabad in Milan, and another Tanya “because you never know who you will meet on the flight ...”
What all the chassidim of Europe could not accomplish – along with the shpitz Chabad – they accomplished. A girl born in America and a boy born in Russia... Hashem makes matches and He had them meet in the U.S., and then sent them “wandering” to Italy. There they accomplished all the inyanim of the world, and they have yet more to do, in a way of “you shall break forth west and east and north and south.”.
He didn’t have a penny with which to buy the camp, but it was bought with loans. There were no children [registered] for the camp, but with strength, with a strong hand, with a great hand, and with an uplifted hand, he gathered children, and now they are full of joy, along with their parents.
Thus, in the environs of Rome – “from the destruction of Yerushalayim was Tzor filled,” which refers to the Kingdom of Rome – a Gan Yisroel was opened on 13 Tammuz 5719, a Shmita Year, in order to spread the wellsprings, in such a way that through the children, the parents will be affected.
Cunin’s full-steam-ahead attitude is indicative of the way that Chabad has bloomed since Gimmel Tammuz. While Cunin and others admit that Gimmel Tammuz was the most difficult challenge the movement ever faced — far more difficult than say, surviving the czarist and communist prisons that incarcerated its previous leaders in the 19th and early 20th centuries in Russia- after Gimmel Tammuz Chabad did not disintegrate, as many predicted it would. Instead, it flourished.
In the 10 years since the Rebbe’s passing, the number of shluchim (emissaries) sent around the world to help Jews find Judaism has almost doubled, from 2200 to over 4000; there is now a Chabad campus initiative funded by philanthropist George Rohr that has put Chabad houses on more than 70 different college campuses in America; there are websites- chabad.org, chabad.com, askmoses.com that receive hundreds of thousands of clicks a day. In California, in terms of numbers of new buildings (42), institutions (84), shluchim (112), and dollars raised ($125 million), Chabad has grown more in the past ten years than it has in any other decade of its history. And though he is not physically present, the Rebbe remains a vital and iconic figure in Chabad.With regards to the Rebbe's philosophy regarding Lubavitcher chassidim:
Instead of keeping themselves holy, he taught, they should elevate the world around them and make that holy. He also taught that every Jew, religious or not, had infinite potential and a divine mission in this world. He encouraged traditional, Orthodox observance and sent emissaries out all over the world on lifelong missions to teach Jews Torah and thus hasten the coming of the Messiah.
"The connection between a Hasid and a Rebbe is not a physical bond, but a spiritual bond," said Rabbi Shimon Raichik of Chabad of Hancock Park. "And that is why there are people who are now connecting with to the Rebbe even more than when the Rebbe was with us physically."Let's hope that this continues to be the case.
On June 21st, Magen David Adom (MDA), Israel’s first aid and disaster relief organization, is expecting to finally become a full member of the International Red Cross after 57 years of rejection. The irony of this long overdue decision is that the Palestinian Red Crescent Society (PRCS) will only be allowed membership if Israel is allowed membership.
A lack of official recognition has not prevented MDA from fulfilling the Jewish and humanitarian mandate of pikuach nefesh, saving lives both in Israel and around the world. On a yearly basis MDA serves the needs of nearly 600,000 Israelis with its fleet of ambulances while providing 98% of all blood needs for the society.
What happens if a fly falls in a cup of coffee:
1) Englishman:
Thanks to Jake for this.
One's household must be aware that a large property, honor, wealth, fame, and the like, are by no means more worthwhile than the study of Torah. That notion is dependent upon the choice of people that one's household hears being admired; if they generally hear the praise of wealthy businessmen, tough sportsmen, accredited professors, etc., they will understand that materialism and physicality are the ultimate. Conversely, when they hear admiration for a worthy Chossid, or someone known for his learning, Yiras Shomayim, Tzedakah, and the like, they will take these matters to be the ultimate.
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People must realize that they cannot be "Chassidish", i.e. act in the manner of Chassidim in certain aspects, whilst simultaneously disregarding the laws of the Shulchan Aruch; one does not justify, compensate, or excuse the lack in the other.
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Being Chassidish is not a replacement for Yiddishkeit. The necessary stages of development are: Being a Mentch, being a Yid, being a frum Yid, and finally being a Chassidishe Yid. The third level (being a frum Yid, a religious Jew,) can only be attained via keeping the laws of the Shulchan Aruch; and the final level (a Chassidishe Yid) requires the backing of the third level (a frum Yid).
Whatever your point of view or derech in Yiddishkeit - many, if not all, his points apply to Yidden no matter what their derech - at the very least I believe that all of us should take what he has to say seriously and try to apply some of these points to our own life.